Lunat: Tato Tradisional Masyarakat Dawan di Timor Barat
DOI:
https://doi.org/10.24114/antro.v7i1.24530Keywords:
Lunat, Dawan, Tatto, West Timor.Abstract
This article aims to find out the meaning and function of the lunat (traditional tattoo) and the factors causing its absence among the Dawan community in West Timor. According to the Dawanese, lunat has a religious meaning and function, namely as a medium or an instrument of Salvation after someone dies. From the research, four things were found to be the causes why this practice is no longer practiced by the Dawanese nowadays. First is the stigma of being a member or part of the Indonesian Communist Party (PKI). Second is the prohibition of attending school. Third is the disappearance of the lunat religious meaning caused by the transition from traditional religion to Christianity and the fourth is the break in the transfer of knowledge about lunat from one generation to another.References
Ataupah, Hendrik, (1992). Ekologi, Persebaran Penduduk, dan Pengelompokan Orang Meto di Timor Barat. Disertasi, Universitas Indonesia.
Campbell-Nelson, John, (2012). Kontekstualisasi Alami: Pengalaman dari Timor dalam Aguswati Hildebrandt Rambe, Jilles M. de Klerk, dan Lady Paula R. Mandalika (editor). Jalinan Sejuta Ilalang: Pergumulan, Tantangan, dan Harapan (281-294). Makassar: Oase Intim.
Glover, Ian, (1972). Excavations in Timor: A Study of Economic Change and Cultural Continuity in Prehistory. Dissertation, Australian National University.
Gual, Yosep Andreas Fransiska, Desiana Setyaningsih, Primus P. Bolaer, (2019). Tato Tradisional Masyarakat Desa Haulasi Kecamatan Miomafo Kabupaten Timor Tengah Utara, Jurnal Pendidikan dan Kebudayaan Missio: 11: (1), 160-178.
Herlambang, Wijaya, (2015). Kekerasan Budaya Pasca 1954. Tangerang: Marjin Kiri.
Hessing, John, (2017). Kesusilaan dan Kebiasaan Suku Timor dalam dalam Ebenhaizer Nuban Timo (editor-penerjemah). Kupang Punya Carita (h. 74-93). Salatiga: Satya Wacana Press.
https://nasional.tempo.co/read/763665/berapa-sebenarnya-korban-pembantaian-pasca-g30s -1965/full&view=ok
https://www.cnnindonesia.com/nasional/20150930054754-20-81729/ypkp -65-klaim-3-juta -lebih-korban-tewas-lantaran-dituduh-pki
Kaviani, Fareed, (2021). Tattoing Timor. Diunduh di www.the4thwall.net/blog/2015/11/19/guest-article-tattooing-timor-by-thomas-henning-dedicated-to-the-dilli-collective.
Kruyt, Alb. C., (1923). De Timoreezen. Bijdragen tot de taal-, land- en volkenkunde: 79: (1), 347-490.
Middelkoop, Pieter, (1958). Four tales with mythical features characteristic of the Timorese people. Bijdragen tot de Taal-, Land- en Volkenkunde: 114: (4), 384-405.
Nuban Timo, Ebenhaezer, (2009). Sidik Jari Allah dalam Budaya: Upaya Menjajaki Makna Allah dalam Perangkat Budaya Suku-suku di Nusa Tenggara Timur. Maumere: Ledalero.
Riedel, J. G. F., (1907). Prohibitieve teekens en Tatuage-vormen op het eiland Timor. Tijdschrift voor Indische Taal-, Land- en Volkenkunde: 49, 181-187.
Tijdschrift van het Koninklijk Nederlandsch Aardrijkskundig Genootschap, (1894). Tweede Serie: 11.
van de Watering, F. H., (1924). Het Tatoueeren op Rote. Bijdragen tot de taal-, land- en volkenkunde: 80: (1), 23-32.
van de Watering, F. H., (1926). De Savoeneezen. Bijdragen tot de taal-, land- en volkenkunde: 82: (1), 485-575.
van de Watering, F. H., (2014). Kekristenan dan Kekafiran dalam Ebenhaizer Nuban Timo (editor-penerjemah). Rote Punya Carita (h. 172-219). Salatiga: Satya Wacana Press.
Published
Issue
Section
License
Copyright (c) 2021 Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology)

This work is licensed under a Creative Commons Attribution 4.0 International License.
This work is licensed under a Creative Commons Attribution 4.0 International License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Penulis.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (Refer to The Effect of Open Access).